The Teaching of Hazrat Inayat Khan1

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Topic

Archetypes

Astrology

Attainment

Chakras

Character

Christ

Compassion

Dervish

Desire and renunciation

Destiny and Free Will

Dimensions

Discipleship

Dreams

Duties and debts

Ego

Elements

God

Guidance

Healers

Healing

Health

Heart

Immortality

Initiation

Light and Love

Lovers

Magnetism

Mastery

Material life

Meditation

Message

Mind

Physical Body

Planes

Poets

Power

Prayers

Purpose

Reconstruction of World

Relationships

Religions

Saints

School

Scientists

Sexuality

Sleep

Speaking

Stages

Stories

Sufism

Teaching Style

Voice

Women

World

Wounds of the Heart

Sub-Topic

Circulation of the Divine Blood

Closed and Open

Depth of Mind

Dwelling place of God

Emotions and Elements

Four Dimensions again

God is born in oneself

Heart & Mind

Heart Like Soil

Heart Like Water

Heart, Mind & Eyes

Love is will-power

Magnetism of

Opening the Breast of the Prophet

Power to open hearts

Rel. to Mind

Rel. to Soul & Body

Rel. to Third Eye

Religion of the Heart

Rumi

Sahib-e Dil

Soul & Heart

Spirit-Mind

Stretching the Heart

The Heart of God

The Throne of God

The Work of the Heart

Tuning of the Heart

Types of hearts

Voice of 9 Emotions

Vol. 6, The Alchemy of Happiness

The Stages toward Perfection

2. The Work of the Heart

The second stage is the work of the heart. The first is of the head. To make God great intellectually, with thought and imagination, is really the painter's work, but still more important is the work of the heart.

In our everyday life we see the phenomenon of love.

The first lesson that love teaches us is: "I am not; thou art." The first thing to think of is to erase ourselves from our minds and to think of the one we love. As long as we do not arrive at this idea, so long the word love remains only in the dictionary. Many speak about love but very few know it. Is love a pastime, an amusement, a drama; is it a performance? The first lesson of love is sacrifice, service, self-effacement.

There is a little story of a peasant girl who was passing through a field where a Muslim was offering his prayers. And the law was that no one should pass by a place where somebody was praying. After a time this girl returned by the same way, and the man said, "O girl, what a terrible thing you have done today." She was shocked and asked, "What did I do?" He said, "You passed by this way! It is a great sin. I was praying, thinking of God!" She said, "Were you thinking of God? I was going to see my young man! I did not see you; how did you see me when you were thinking of God?'

To close the eyes for prayer is one thing, and to produce the love of God is another thing. That is the second stage in spiritual realization; where in the thought of God one begins to lose oneself the same way that the lover loses the thought of self in the thought of the beloved.